Thirteenth Sunday in Ordinary Time 1 July 2018

“But they laughed at him.”

A fierce reception when you have just made a journey over the sea to your home country! He had just been on the other side which was mainly Gentile territory. We sometimes forget that in his own times, to speak with or to visit such places was frowned upon. Trade, like today, was a different matter. One could argue that Jesus went to trade ideas, but the destruction of the pigs in the land of the Gerasenes did not enhance his reputation, even though he saved the possessed man. So welcome home after busting one taboo.

God loves all, even a possessed Gerasene!

Now he faces on home territory two more taboos.

What do you do with a crowd that knows that the woman should not have been in their midst, let alone touched even the hem of his garment? Then he goes charging off to visit the twelve-year-old, she who is ready for marriage. That is bad enough, but she is dead! And then he places his hand on her.

God loves all!

Our world still has taboos. Some are different to those in Jesus’s time, some are not.

This Sunday celebrates the life and times of our Aboriginal and Torres Strait Islander peoples, and particularly their womenfolk who suffer much violence and yet have produced some extraordinary female leaders.

Let us try to take another step in breaking down the taboos that haunt our communities.

Mons Frank

Feast of John the Baptist (His Birthday) 24 June 2018

“What will this child turn out to be?”

From our perspective, we could comfortably say that no one could have imagined John losing his head because he stood up to King Herod. It would have been beyond conception that a man from the hill country could have been capable of stirring up the wrath of the King.

Some like to remember that the Church has placed this feast around the solstice…the turn of the season… asking us to celebrate the gift to the world of the one who announced the turn of the old order in the coming of Jesus. Others, perhaps, like to recall that despite all the obstacles, including the doubts of Zechariah and Elizabeth (and on the surface, reasonable doubts), the divine plan was fulfilled. Some ponder the seemingly waste of a good man’s life. His community, as Jesus once said, “are so unteachable.” We pause in judgement, for are we any better?

John reminds me of a recent article by Andrew Hamilton in the Madonna on ‘Heroes’. We all need heroes. They inspire us to learn, to play, to research, to pray. They also are harbingers of hope. Hope that there are still people who stand for something positive, for a change in how we act; that not everything is done for glory or the bank account, that remind us that each of us is capable of doing good. As Andrew wrote, “Heroes are not burdens, rivals or role models. They are, above all, gifts to be housed in our imagination, given to us for celebration and encouragement.”

As we remember and say thanks for John and the gift of his short life, let us remember and say thanks for the heroes we encounter each day such as the checkout person who is so patient in tough working conditions and the grand example of generous seniors who volunteer their time to care for the next generation. This list is endless, the recognition is often missing, and some lose their lives helping others.

We often say of the new born who comes unexpectedly (and sometimes unplanned and initially unwanted), “What will this child turn out to be?” May we hope that the child will grow in wisdom and grace and be a light for us as John has been down the centuries.

Not a bad record for a young man who was killed to save the face of the King; who raised no army nor won a physical war but gave hope to a community that, at last, the time of salvation had come!

Mons Frank

 

Eleventh Sunday in Ordinary Time                Year B           17 June 2018

Growth!

Our world and Church is constantly examined by “them” according to some seemingly artificially constructed demand for constant and continued growth. We hear so much about the current GDP or the latest returns on investment as if there is an imperative to be constantly outdoing what we have already done. Who says so? Who demands? And on what authority?

Scripture to day puts another point of view.

I am reminded that two of the great movements in the Church in the past 100 years began like the beginning of our faith, with a small group chatting with the local ordained minister of the Gospel who was prepared to listen and then encourage people to grow according to what they saw and heard and discerned.

Cardijn began with a small group of young workers. Caffarel began with two married couples: out of the former came YCW, out of the latter came Teams, both defied the logic of the times but like the mustard seed, grew. The growth was not simply in numbers but in new knowledge about work and its dignity and marriage and its sacredness.

This agricultural year might just be another lesson on true growth. In another age the village would have understood the laws of growth… planting, waiting, moisture, heat, all outside our control. In our age when the most asked question to a dairy farmer recently interviewed was “how often do you have to milk a cow?” And when receiving the answer of the twice daily seven days a week routine, the look of horror and unbelief declared a loss of appreciation of the true laws of growth.

Our Faith is based upon the scripture laws of growth it cannot be subject to economic balance sheets but can be affected by such demands.

We are to be like the growing tree, already bearing fruit, not yet at our full potential but always open to further growth.

Keep listening for invitations from the sower.

Mons Frank

Trinity Sunday Year B  27 May 2018

On one level, the Liturgy reminds us of the great revelation that we have pondered and acknowledged, week by week, since Christmas. Today we celebrate our new understanding of the nature of God, hidden from people from the beginning, but revealed in, and by, the person of Jesus of Nazareth.  So, we do affirm the Triune nature of our God exhibiting, in our human words, characteristics associated with Fatherhood, Sonship, and Spirit.

Ultimately it is about relationship.

Our human experience understands the gift of life brought by husband, received and nurtured by wife and their mutual Love gifts the family, community, and world with a new person. We can try to understand the Triune God in a similar way.

On another level, can we consider the Trinity to be a model for how we change the world? Could we all approach our task to make disciples (whatever that means) by bringing gifts to the table, not threats or demands? By creating that climate, we may see a response in love, not in fear? Then the result may be a completely new concept approved and embraced by all.

Human relationships, at the moment, are often tainted by threats, fears, jealously and a desire to have things my way. Thus, ends a proposed summit or tax cut or negotiations on a house loan.

All see the numerous break downs in relationships. We often make judgements as to why. Perhaps a revisit of the Trinity Model may encourage us to make a new start. It may not be everybody’s cup of tea. There were difficulties in the beginning, but the revealed Truth is still being proclaimed. Our God is relational and is love!

We are called to reflect that Truth.

Mons Frank

Pentecost Sunday   Year B 20 May 2018

“Truth is the foundation of all knowledge and the cement of all societies” (John Dryden).

The current Royal Commission into the provision of financial services seems, at times, a little déjà vu. So many issues are arising bearing similar traits of the previous investigation.

Whether deliberate or not,

Whether careless or ignorant,

Whether following bad advice, legal and other,

Whether acting on age old precedent or being simply arrogant, the surface vibes indicate a great disregard for the truth and a high handedness that baffles the average Pub Test. Truth has run a distant second.

It would appear that the ultimate gift of Jesus before he offered his life for us was intended to provide the world with assistance to combat the evidence discovered in his living with us: that we humans have a certain waywardness with being truthful and in our handling of the truth.

His gift, “But when the Spirit of Truth comes, He will lead you to the complete truth”, was important for them, at that moment. After all, within hours of this exchange, those memorable words of Pilate were uttered and still bounce around the halls of power, be they Parliament, Councils, Sporting Clubs, Police and Church. Ask the Chilean Bishops for their reflection on their briefing the Pope.

“Truth. What is truth?”

In these changing and, indeed, confusing times, the getting to the truth of the situations that confront us, demand a commitment to the truth. Thus, it is good to remember the gift that has been offered to us.

May this Pentecost embolden each one of us to strive to be women and men who value truth and seek always to practise truth.

Mons Frank.

The Ascension of the Lord: Seventh Sunday of Easter Year B 13 May 2018

 

Mother’s Day

Most of us could not tell a Mother when ‘they’ invented Mother’s Day. And whether or not ‘they’ intended the day to be commercialised, but they are Mothers!

We do know that from earliest times, the outpouring of the Holy Spirit was celebrated and remembered.

Likewise, most of us don’t know when the Church decided to have a special feast to honour the Ascension of Jesus, but we know that Jesus is not here in the flesh. And he did say on more than one occasion “I am going away”. So why do we, today, recall the leaving of Jesus in his earthly body.

One answer may be to enrich the Feast of Pentecost.

Another may be…we just don’t know.

Another may be that we need to be reminded that the ascended Jesus is not absent.

Another might be that ‘His absence’ reinforces the truth that each one of us has a mission to carry on his work. Hence the injunction “Go out to the whole world.”

Whatever the answer might be, notice in Mark that, the injunction, or command was to go to “all creation”. Have we stopped to consider that all creation might be a bit wider than the human race? Paul spoke about all creation groaning and waiting for the effect of the Good News. What he exactly meant 2000 years ago we don’t quite know, but I suspect he would be delighted to participate in the current chats about ecology.

We know that God created all and declared what had been done to be good. We also know that the scripture declaring humans to “subdue the earth” has been rather one way. Redressing the balance and getting theology and interpretation correct is attracting a tremendous amount of attention from the Popes to the pulpit.

The Ascension can suggest that with all our faults and shortcomings, Jesus felt confident that he had left the continuing challenge of pronouncing the Good News in capable hands.

It took many centuries to invent Mother’s Day (and happy regards to all our mothers and those that mother). It may take a few more years to bring to birth the complete Good News, but we keep trying.

Don’t let Him down.

Mons Frank

Sixth Sunday of Easter  Year B  5 May 2018

“The truth I have now come to realise” says Peter to Cornelius and his friends called ‘listeners’. Later in the account we have received, (I am sure our current Pope will highlight that word this weekend) “is that God does not have favourites.” I think further reading of the Acts of the Apostles will indicate that there are many degrees of realisation in Peter’s story, and indeed in our own!

Coming to grips with the gift that Jesus reminds us of in today’s Gospel, “I call you friends” is indeed a lifetime’s work. Being a Godfriend person will mean that as a parent we will love and care for our child; a builder will construct a house according to the specifications; the owner of a business will pay just wages and provide proper working conditions; the employee will provide engaging attitudes to the customer; the Priest will have time for all; and the Bishop will open his heart to all because, like Peter, he has come to realise “God does not have favourites.”

Coming to realise that we have been drawn into a new relationship with our God through no act of our own, nor obtained by any physical force, will take time. Knowing, too, that past or present failures will not be held against us is comforting. All we need to do is to repent and try again. We have been called, and are, friends.

If you can obtain a copy of Pope Francis’s recent letter to us ‘Gaudete et Exsultate’ (Rejoice and be Glad) do so. It will do all our heart good.

Mons Frank

Fifth Sunday of Easter Year B 29 April 2018

 

So, the dead wood is gathered and burnt!

There is an expectation that we produce fruit.

We are given a way to produce abundant fruit, but we must expect to be pruned.

The Royal Commission into the Financial Services Industry has revealed that even in that important sector of Australian society, the call of today’s readings “that we love one another” has not been heeded let alone, perhaps, ever received. So, the pruning shears are out and, perhaps, with vengeance!

For us who have received the other part of John’s instruction “that we believe in the name of his Son Jesus Christ”, the call to produce fruit is paramount. Further we are reminded of what happened to the Vine. Given that truth, no wonder we celebrate in the land of the long white cloud the death of Peter Chanel who met an untimely death (in our human estimation) after a brief period of 40 or so months and a handful of Baptisms. Pruning take place in strange ways. Paul got a little taste of pruning this weekend in Jerusalem (having been the agent of pruning on an earlier occasion in the same city). He endured the complete prune later in Rome.

We journey into the new week. Perhaps the word can simply be this week: “Live in me and let me live in you.”

Mons Frank

Third Sunday of Easter   Year B 15 April 2018

The Secretary-General of the UN proclaimed today that a new Cold War has begun!  A great way to begin a new day in our world; contrasting with the sign of hope for the farming community (who in faith began seeding this week in our district) and happily were encouraged by a little rain this day.

War, hot or cold, with all the attendant commodities of lies and misinformation, once again staring us in the face.

The contrast with the Gospel greeting recorded in Luke for this week is startling.  After the almost Cold War for some months and certainly hot in the last days of his life; denounced with lies and innuendo, truth being obfuscated, the baying of the crowd destroying any attempt at justice and, having been crucified and buried, Jesus appears with the words “Peace be with you.” Given the scenario of those fateful days no wonder the disciples were “in a state of alarm and fright.” Peace in these circumstances…not likely, and I am sure that many feel the same today.

After the collective history of the Twentieth Century, one could be forgiven for asking “are our collective leaders dumb? Have they not listened to the experience of the suffering citizens, let alone watched the destruction in Syria?”

“You are witnesses to this.” Surely this applies, not just to the explanation of all that was written in the “Law of Moses, in the Prophets and in the Psalms”, but also to the gift of peace that is possible even after terrible, destructive and abusive behaviour that tore a community apart…peace is possible!

Many different attributes and many false adjectives are used about the God of the Christians and of His Son Jesus; we witness that the word ‘peace’ can be used of all members of the Trinity and that we are committed to establishing a kingdom of justice and peace on this earth. We have not always been successful; seeming failure, however, does not daunt us, peace can be a gift in the frightful circumstances after the resurrection. So, too, we can bring that gift to our homes, workplaces and communities today in our situations.

Mons Frank

Second Sunday of Easter  Year B 8 April 2018

We are called to accept the truth that Jesus is the saving revelation of God.

From the very beginning, most people have had to make the journey of belief out of darkness without the physical presence of the Risen Lord. Some throughout history have met the risen Lord in various ways and at various times. Occasionally, like Mary of Magdala, one sees, but needs a word to really see.  Others like the two disciples on the road to Emmaus recognise him in an action. The appearance gives way to faith.  Others like the beloved disciple, truly reflecting on what he had heard and witnessed “on the road”, accepted the evidence of the empty tomb. And then there are those like Thomas. Stories alone are not enough! “Unless…” he robustly proclaims, and for a short time becomes the hero of the supposedly scientific community.

Where are we on this road? With whom does my story align? What made me proclaim “My Lord and my God?”

For Thomas, the pivotal moment is, even after years of faithful journeying and presumably reasonable attentive listening, the sight of the wounds of Christ bought forth the great acclamation of faith.

One ponders…what and where are the wounds today that will turn the modern Thomas’s to faith?

In one of his short letters, Peter suggests another way forward for the believer to adopt:

“If you are a speaker, speak in words that seem to come from God.”

or

“If you are a helper, help as though every action was done on God’s orders.”

Wherever we are on this amazing journey of faith, let us end the Easter Octave with a robust “My Lord and my God” and add a couple of Alleluias for good measure!

 

Mons Frank